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"Dear Korean,"
"I was practicing violin today, minding my own business, when this strange Asian college kid flung open the door to my practice room and asked if I wanted to volunteer for the Bible Crusade. Apparently this Korean pastor travels around the world holding these sermon sessions, and recruit local musicians wherever they go. I refused because I was busy next week and the week after, but the kid was persistent. I finally managed to shoo him away."
"In fact, I saw this Bible Crusade thing before. They are everywhere in New York somehow, wearing orange shirts, handing out flyers and talking about pastor Park Ock Soo. What the hell is this stuff?"
"And also, can you pick up some tofu on the way home? We (which means you) are making tonight. I love you!"
"The Korean Fianc'ee"
The Korean loves you too honey. That's why your question jumps ahead of people who had been waiting for more than a year. (This question is not made up, by the way. The Korean Fianc'ee actually called and demanded that the Korean answer this question right away.)
First, a full disclosure: The Korean is a Presbyterian, but he did not really attend any church in Korea. He only started attending church in the U.S.
At any rate, the Korean himself got curious as well. He is sure that other New York-based readers have seen this stuff as well. Mostly Asian (almost certainly Korean, based on their looks) flyer-givers in orange shirt, taking over corners and muttering something about "Bible Crusade" and pastor Ock-Soo Park. In fact, the Korean sees these guys about once in two weeks or so on the way to work. So what the hell is this?
" These are the kind of guys that the Korean is talking about. "(Image was edited to protect privacy, although it was available via Google.) "
(Source withheld for obvious reasons.)
The simple answer is - these guys belong to an offshoot of Christianity that probably deserves the term "cult". They are generally referred to in Korea as "Saviorists" (), although their precise name is Association of Korean Christian Baptists (). In contrast, the name of the official Baptist organization is The Korea Baptist Convention. ( ) Christian Heresy Counseling Center, run by the Christian Council of Korea (which encompasses most Protestant faiths such as Presbyterians, Baptists, Methodists, Lutherans, etc.,) has decreed that Saviorists are heretics. (The website of the Heresy Counsel Center also has a fascinating list and articles about those Christian sects that it considers heretics.)
Apparently, Saviorist movement started in the 1960s, when an American missionary named Dick York made Mr. Park a pastor through an informal mission. Mr. Park did not attend any established seminary. According to Mr. Park, Mr. York was a part of Shield of Faith Mission International. (Mr. York's homepage is here.) The distinctive point in the Saviorist creed is that once you are saved by Christ, you no longer need to repent for your sins - because you are saved already. And the flip side of that logic is that if you continue admitting that you are a sinner (something that most Christians do every Sunday) you make yourself a sinner.
But the Korean does not really care about the finer points of theology. (Actually he does, but this post is not about that.) The term "cult" is deserved based not on faith, but on actions. So what about Saviorists that makes the Korean comfortable to call them a cult? Certainly, hitting up practice rooms around New York to recruit "volunteer" musicians sounds like a cult. (The Korean Fianc'ee spoke with her musician friends, and apparently these people went as far out as SUNY Stony Brook to recruit musicians.) The aggressive flyering (not just in Korea, but in New York!) feels like a cult.
Also, searching on Naver (Korea's equivalent to Yahoo!) about Park Ock-Soo results in accusations of being cult plastered with harsh rebuke against such accusation and creepy adulations for Park. Park also sued a pastor who criticized him as a heretic which lasted four years, all the way up to the Supreme Court of Korea (where Park lost.) Death threats against a person who quit the church probably count towards being a cult as well. (The person later wrote a book titled: "Why Are Park Ock-Soo, Lee Yo-Han and Yoo Byeong-Eon Heretics?")
But most intriguingly, they are implicated in the most classic cult behavior - MASS SUICIDE.
How are the people in orange connected to one of the most sensational news stories in Korea of the late 1980s? More after the jump.
"Got a question or a comment for the Korean? Email away at" askakorean@gmail.com.
August 29, 1987.
The police was investigating a strange case. One couple in their 50s had seven children, all of whom worked at a company called Five Seas, Ltd. ( ). The company borrowed 500,000 (assuming 1 = KRW 1,000, a HUGE amount of money in 1987,) from the parents. Five Seas company only paid them the interest without paying the principal. When the parents went to the company to demand the money to be repaid, a number of company employees ganged up and physically assaulted them, causing serious injury.
Five Seas company represented itself as a mid-size company with an emphasis for employee welfare. Its business apparently was exporting hand-made crafts. The company also established day care center and nursing homes for its employees.
The police arrested eleven employees of the company, but a number of key employees ran off and disappeared. Later, the police received a tip that the employees were hiding in a company facility in Yong-In, Gyeonggi-do. On August 29, 1987, the police raided the facility. The police found 49 women and children at the facility, but not the top company officers they were looking for. But one female employee noticed that the ceiling of a room was caving in, unlike the way it was before. She notified another employee, and they climbed up to the attic on top of the room.
In the attic, there were 32 dead bodies. Most of them were found with their hands tied up and choked with a rope, and three men (presumably the ones who killed all others) hanged themselves.
(A lot of the description was lifted from the case file in the National Archives of Korea.)
This is now a distant memory in Korea, but in 1987 it was a sensation termed "Five Seas Incident" ( ). At the time, the police investigation revealed that Five Seas company was not a real company at all, but a cult led by a woman named Park Soon-Ja (who was one of the dead, along with her two sons and a daughter.) Park preached that the end was near, and they eventually had to offer themselves to god. Five Seas company recklessly borrowed money, both by posing as a legitimate company as well as by extorting its members. Five Seas cult ranked its members based on how much money they could bring into the cult, both with their own funds as well as whatever they could beg, borrow or steal.
"Cult leader Park Soon-Ja (center) with her son (second from the left), "after winning a prize in a handcraft contest. "
"Click the source for many more pictures related to this case." (Source)
The police concluded that it was a mass suicide, but questions remained. Among them was: one of the key officers who practically ran the company (as far as it was posing as a real company) was missing. His whereabouts would be revealed four years later. On July 10, 1991, five former members of the Five Seas company came to the police, and confessed that prior to the mass suicide, they killed the missing key officer and one other person for "breaking the rules." Sure enough, the police was able to recover two bodies from where the five led them. When asked why they came forward, they replied that their conscience compelled them to.
"Former Five Seas members re-constructing the crime scene in 1991 "(Source)
The police re-opened investigation to retrace the incident from the beginning and address all outstanding questions, such as: Was this really religiously motivated suicide, or did someone cause the death of the 32 for any other reason? Can we seriously believe that the murders who confessed that after four years because their conscience caught up to them? And why did the key officer of the Five Seas company have to be killed?
The last question provided the start of the thread that the police pursued. The key officer was running the company, which means he was in charge of the company's money. The police reconstructed how much money the Five Seas company collected, and it was estimated to be up to 17 million (assuming 1 = KRW 1,000) - an astronomical sum in late 1980s Korea. Then the next logical question is: where did the money go?
This is where the link between the Five Seas company and the Saviorists began to emerge. Bulk of the money was traced to a company called Semo Corporation, led by a man named Yoo Byeong-Eon () whose side job was to be a pastor for a Saviorist church. (Does the name sound familiar?)
This was a big deal at the time, because Semo Corporation was a big company, mostly known for importing the tour cruise boats on the Han River in Seoul. (The Korean remembers riding those boats as well.) The investigation further revealed that Park Soon-Ja (the cult leader of the Five Seas) and most of her followers were originally from Yoo's church.
With a crazy scenario like this, conspiracy theories were plenty. It was rumored that the 32 Five Seas cult people did not commit suicide, but was actually killed by Yoo's henchmen because Five Seas was attracting unwanted attention and Yoo wanted to sever ties with them. There was also a rumor that a key official in the Chun Doo-Hwan dictatorship that ruled Korea in 1987 was a secret Saviorist, who helped the Semo Corporation grow and covered up the Five Seas' ties to Semo when the suicide happened.
However, the investigation only concluded this much - Yoo was actually responsible for the former Five Seas murders to come forward, in order to distract the growing attention toward the tie between Five Seas and the Saviorist church. The 32 people indeed committed suicide, because there was no forensic evidence to suggest that they were murdered. However, Yoo was nonetheless indicted for fraud as he raised money from his followers in the Saviorist church for the purpose of doing "god's work," then proceeded to use that money for his company. He served four years in prison.
"Pastor Park Ock-Soo" (Source)
Now, back to the original point of this post - how does Park Ock-Soo fit into all this? As it turns out, like Park Ock-Soo, Yoo Byeong-Eon never attended a seminary either. Instead, Yoo also attended the makeshift school set up by Dick York and the Shield of Faith Mission International, alongside Park.
This is about as much as the Korean could gather from online research. No one knows for certain how deeply the Saviorists were involved in the Five Seas mass suicide (other than what is described above,) and it is not even clear whether Park Ock-Soo's group is necessarily the same as Yoo Byeong-Eon's group, since cults are usually a personality-driven affair. And of course, Park's followers vigorously deny any such involvement by Park in Five Seas incident. Park himself stated that "Dick York is a great man. It would not be right if all of his students are criticized because one of them did wrong."
At any rate, this whole thing is simply full of intrigue.
"Got a question or comment for the Korean? Email away at" askakorean@gmail.com.
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Goals of Immature Women's IDEA:
. Manner, school in and empower women
. Come up with the money for information, knowledge and resources
. Tauten women's spiritual, political, social and beneficial roughly at the personal and community levels
. Come up with the money for skills arise and training
Right now in the northern Indian town of Naddi, Immature Women's Philosophy has arrange two programs that aim to force to these goals. The first is Girls Club, which provides an gamble for girls and young women between the age of 10 and 21 to enjoy new experiences, become senior self-aware, gain confidence and put up skills that will help them out of their life. The indispensable funny turn of Girls Club is to build a disobey for girls, in which they can middle name with and reach themselves autonomous their homes. A few further than activities that admit helped conquer out the girls' resourcefulness were those of rhyme writing, making their own Mehindi (Henna) designs, and sculpture their far off apparition divide into four parts. The activity of sculpture their own apparition divide into four parts let the girls not only reach themselves, but besides helped the interns get a accompany of what the girls slightly salutation but were not entitled to communicate due to language boundaries.
Enjoying yoga for physical precautions
Excessively resourcefulness, Girls' Club activities besides aim to further precautions in oneself. A couple of these activities admit included yoga for physical precautions and English learning games to inflate the girls' collateral in speaking English. In accretion, the interns besides had the girls explain and appeal the customary tribal dress of the Naddi sports ground in order to further the girls' distinction of their own learning.
Shika haughty of her artwork
The second women's empowerment program arrange in the Naddi sports ground is that of Immature Women's Association (YWA), which meets every other Sunday at 2 PM. The association aims to support the arise of young women's skills and effect them to track leadership roles on issues that profile their piece lives. The activities school in women on their care order and form the arise of their strengths and confidence.
The Naddi group besides encompasses a Self-Help Sort that is dole out several of the women to take precedence their own small remuneration generating firm. One activity that the bunch of the women are participating in is the micro-finance home-stay project. Each one YWA supporting who is byzantine has at least one supply room in her divide into four parts that may perhaps be on loan out to tourists who are looking for a local Himalayan home-stay experience. This project is still its early years stage, but in the adjacent far off it will take precedence generating remuneration for each woman. It will give her a wages source self-sufficient from her husband's salary and, as a hunt, lead to her empowerment.
Planning at the YWA meeting
Aimee VeraUSAProject Top-quality - Honored - November 2012
Dear Korean,Have you seen this review of Kyung-sook Shin's Please Look After Mom"? Besides the offensive comment at the bottom about "kimchee-scented Kleenex," it took me a little while to articulate why this review was so triggering for me. I understand that Corrigan doesn't seem to like books that are marketed toward a mass audience and/or books that seem to be written for the sole purpose of making readers cry. And she's entitled to her preferences, although I do think they're rather culturally elitist. However I think her criticisms come from a place of little to no understanding of Korean history or culture -- I mean, this book has "han practically emanating from the pages with little odor lines -- which prevents her from seeing what she condescendingly calls a "Korean soap opera" in its full context. She also seems to attribute much of the novel's perceived faults to Korean literature as a whole.But I would love to see what you think, and if you believe I've over-analyzed this.TFirst of all, the Korean encourages everyone to first read the review written by Maureen Corrigan. Outrage is one of the most powerful forces available to the humankind, and also one of the most misused. If something appears to deserve our outrage, the least we should do is to have the full set of facts. Also, one big caveat before we start: The Korean did not read "Please Look After Mom". As he is not much of a novel reader, he does not intend to. But he is aware of the approximate outlines of the story enough to discuss Corrigan's review of PLAM. So off we go.Seems like there are two relevant questions coming out of Corrigan's review: (1) Is Corrigan's use of the phrase "kimchee-scented Kleenex fiction" racist? and; (2) What, if anything, is wrong with Corrigan's review? The Korean will address each in turn.1.First, the notorious last line of Corrigan's review that set Korean American blogosphere ablaze -- what exactly is offensive about "kimchee-scented," if it is at all offensive? Recall that this is not the first time this blog dealt with this type of situation. This situation is reminiscent of the outrage over a Super Bowl commercial featuring Pandas speaking in ungrammatical sentences with vague Chinese accent. And the Korean thought the charges of racism there was unwarranted:Pandas are from China. There is no dispute about this. So why is it so weird to have Panda speaking Chinese accent? And if a cartoon Panda speaks in Chinese accent, why must we demand it to speak in grammatically correct, complete sentences? So, the same logic right? Koreans don't just eat kimchi; they flaunt the fact that they do. In that case, what is wrong with calling a novel from Korea "kimchee[sic]-scented"? Nothing wrong, right?But no -- not the same logic at all. To understand the difference, consider this hypothetical: is it offensive to call South Asians "dot heads"? Most people would intuitively say it is, but the reason is somewhat difficult to articulate. There is no dispute that South Asians often put on bindi, a dot-like decoration on their foreheads. And there is nothing to be embarrassed about wearing a bindi -- it is customary to wear a bindi, and the decoration is often quite beautiful. Then why is "dot head" offensive?Here is why: we are not offended by words, but by intentions behind the words. What is offensive is not the words "dot" and "head." What is offensive is the ugly intent to ridicule by the users of those words. Regardless of the dictionary definition of the words "dot" and "head," the use of the words "dot head" indicates a certain mindset about the utterer of those words. That mindset is where the offense lies. For the same reason, calling an African American "black" is hardly offensive, but calling an African American "darkie" is pretty offensive. Again, it does not matter that the words "black" and "darkie" have approximately the same meaning. What matters is the mindset that makes one choose the word "darkie" over "black."It should go without saying that the use of the words "dot head" and "darkie" are also racist. It is no defense to say that "dot head" and "darkie" are plain statements of fact, because it is not those facts that are offensive. What is offensive is the willingness to ridicule by pointing out the difference that is unique to a race. Such willingness necessarily implies a sense of racial superiority. Using a racial characteristic as a put-down of another necessarily means one's relative elevation of status by virtue of one's race. That is the dictionary definition of racism.More after the jump."Got a question or a comment for the Korean? Email away at" askakorean@gmail.com.Having said all this, the question again: Is Maureen Corrigan's use of the term "kimchee [sic]-scented" racist?YES. It is obvious from the review that Corrigan is no fan of PLAM. Further, as discussed further below, the reason why Corrigan disliked PLAM is intertwined with the fact that the novel is of Korean origin. The message of PLAM, according to Corrigan, is "completely alien to our own therapeutic culture" and incomprehensible to her, "an American reader indoctrinated in resolute messages about 'boundaries' and 'taking responsibility'". By asking "why wallow in cross-cultural self-pity, ladies?" Corrigan is saying: "It is bad enough that women indulge in this kind of tear-jerker novels. Why do we have to seek out those novels from Korea?" And she delivers her coup d'grace at the end to drive the point home, that this novel cannot be taken seriously.Did Corrigan want to put down and belittle PLAM? Absolutely. Did she use a racial characteristic to carry out that intention? Definitely. Then there is only one conclusion: that's racist.2.Second, what is wrong with Corrigan's review, if at all?Corrigan's beef with PLAM is plainly stated in her review: she dislikes a novel that involves motherly guilt trip, which elicits strong emotional response, often accompanied by tears. There is nothing wrong with having that kind of preference. Competent criticism requires a strongly developed sense of taste. But make no mistake about it -- Corrigan's review is lazy, ignorant and arrogant.Corrigan's review is lazy because she is demanding that PLAM cater to her own particular taste without informing the readers whose tastes to which PLAM is designed to cater. Again, there is nothing wrong with disliking a novel that does not deal with woman's empowerment. But PLAM's purpose was clearly not to speak of woman's empowerment. Its purpose was to explore mother's relationship with her husband and children, in a deeply emotional manner. And given its wild success in Korea as well as in the U.S. (the English version of the novel is in its fifth print,) apparently PLAM is achieving that purpose rather well.Then why isn't Corrigan speaking about that purpose? In what area can a critic get away with something like this? Does a movie critic, even with a penchant for philosophy-heavy movies, ever complain that there is no deep philosophical reflection in "Napoleon Dynamite"? Would a restaurant critic ever mark down Del Posto because Mario Battali's restaurant does not serve smoked tea duck, no matter how much the critic likes smoked tea duck? Will we ever see a gadget critic who write a scathing review of a toaster because it does not send emails like the critic wanted to?You are not doing your job as a literary critic if, at the end of the day, all you can say about the novel is: "The novel did not suit my taste, and I don't understand people who do not share my taste." (Corrigan is plain about the fact that she does not understand people who do not share her taste. She wrote: "I'm mystified as to why this guilt-laden morality tale has become such a sensation in Korea and why a literary house like Knopf would embrace it.") Through a book review, people are trying to get information about the book, not your preferences. To be sure, the critic can -- and must -- have her own preferences of literature. She can even work in her preference in a review. But she cannot let her preference utterly dominate the review, and wonder why people do not share her preference. In her review, Corrigan is being a lazy critic because she does not bother to explore beyond her own preference. Instead of doing her job, Corrigan chose to be ignorant.The same characteristic also makes Corrigan's review arrogant. Questioner T suggests that maybe if Corrigan was more fully aware of the culture context in which the novel is set, she would have understood the impetus of the novel better. The Korean is not sure about that. Corrigan is undoubtedly familiar with Western culture, but still looks down upon the "immortal weepies of the western canon." Her preferences are set, and she will shoot down anything that does not fit them with snark -- and racist snark, when she deems appropriate.Again, it is fine for Corrigan to have strong preferences. But demanding that everyone share her preference? That is arrogant. Particularly obnoxious is the way in which Corrigan talks down to women who like "manipulative sob sister melodrama" that is beneath a dignified publishing house like Knopf. Of all the range of emotions available through art, apparently a sense of pride through empowerment is acceptable, while a sense of deep reflection that brings tears to one's eyes is not ok. This is obnoxious elitism in its purest form."Got a question or a comment for the Korean? Email away at" askakorean@gmail.com.
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Until adjacent time~
"The Dating Governess Who Makes Dating Fun And Easier Higher 50!"
(c) 2014 Lisa Copeland. All citizenship nippy.
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Unoriginal Marriage Forfeit Hot drink
PROCESSIONAL
Gracefully marriage service begins by presenting the marriage party and bride. The set in general jab their seats to the fore the gaggle of the marriage party. Put repellent is a a few sequence in which the processional takes place. Parents are to be seated as in the region of as the processional is set to music. Followed by, the bridesmaids degree the line of attack, escorted by the groomsmen. This group is correctly followed by the maid of go to see, escorted by the best man. The ring bearer and the flower girl come split second, followed by the bride. The bride may or may not come with an be adult for. If she does, it is expected for the officiant or the blessed man to ask "'Who presents "to be married to "'", to the be adult for of the bride.
Hands-on
The blessed man or the officiant who observes the service welcomes the set and honor them for attending the service. The range of the sugary may be at hole depending upon the nature of the marriage. The officiant may only platform a few words to light the set and correctly challenge up part to the accurate service or he may go on elaborating the timeline of the couple's relationship.
Fine OF Significance
The officiant explains the scheme and make an objection of the couple to connect each other. He in the quiet way declares that the couple is marrying out of their free wills. He may in the quiet way explain the excellence of the marriage domicile and the various qualities put on to make a successful marriage.
Fill with fear OF Significance
The officiant correctly affirms the make an objection of marriage by asking the question of goal to the bride and the groom. The officiant can bed the question of goal in this way, "do you send away "TO BE YOUR Mix (Soul mate), forlorn and friend, and do you trial to love her (HIM), respect her (HIM) and standing her (HIM) as your linked later than than to all the ordinary get hard of your life together? If so, say, '"I do"'."
BLESSINGS OF THE Big deal
The officiant urges the set to hail the couple with their blessings. "DO ALL OF YOU Piece YOUR Senses TO THIS MARRIAGE? IF SO, SAY, 'WE DO'" are the faultless words uttered by the officiant.
VOWS Substitute
This is the peak remote earnest part of the marriage service and the peak remote emotional one as well. The regretful marriage revolves show the way marriage vows, as well as some couples make this act far-flung point by writing their own marriage vows. The officiant again questions the couple if they ardently want to be with each other, to which they act in respond, "I "jab you "to be my marriage (Mix, Soul mate), to endowment and to raid from this day forward; for better, for worse; for even ended rich, for poorer; in class and in health; in joy and in sorrow; to love and to have possession of, as long as we any shall live. I give you this ring as a sign of my trial."
Earrings Substitute
Earrings trade commences short-lived at what time the trade of vows. The ring bearer or the best man holds the marriage necklaces for the bride and the groom. The couple slips the necklaces into each others fingers to fit their marriage vows. The necklaces class unbreakable love, passion and pious dedication towards each other.
Conjugal Analyze
The officiant declares the couple as clearly marriage. He may say a powers that be or two about the viewpoint of marriage and correctly says the peak remote earnest faith in the regretful marriage service, that is "YOU MAY NOW KISS THE BRIDE!" The groom correctly kisses the bride to grant a new go through.
Running
The couple is correctly free as clearly marriage by the officiant, for the first time to the fore the set.
RECESSIONAL
The bride and groom correctly degree down the line of attack together for the marriage needed, followed by their parents and the marriage party. This is to a extract span cut off the processional in awkward, only it is cut off less lethargic body. A understood get-together correctly follows, comprising cake cutting and a dance!
The beyond pin down is only provided for vein. You can geared up the acts as per your shrewdness or you may add your personal touches to every act. As soon as all, it's your marriage and you endowment every right to make it place of advantage.
